Saturday, 11 October 2025

MORNING WINGS DAILY DEVOTIONAL - 11/10/2025

SATURDAY - 11TH OCTOBER, 2025

MORNING WINGS DAILY DEVOTIONAL - Olusola & Oreoluwa ADEJUMO

A MAN OF WAR FROM HIS YOUTH - My Manner of Life Series 008

I Samuel 17:33, KJV

"And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth."

Manner of life cannot be taken for granted. How you've been living your life can have effects on how you'll manifest. Everyone knows that in competitive sports. What you don't train for, you rarely can do well in. 

When King Saul tells David not to dare Goliath because he has been a man of war from his youth, he simply intends that having been a man of war from his youth has helped Goliath with skills and experience. He's not such to dare for any random or presumptuous person. Such fellow who has been in the act and in the profession is not easily defeated. That therefore hints at Goliath's manner of life.

When it concerns battles, he has been doing it since he was David's age. Goliath could probably be in his 40s at the time of this statement. How difficult it'll be for someone who knows nothing about warfare to stand up against him. 

Even David knows this to be true. He rather immediately sets out to assure Saul. 

I Samuel 17:34-37, KJV

"34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock: 35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. 36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. 37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee."

David had to do this so that his worthiness would be seen. Else, everybody will be in doubt of his capabilities. 

It therefore means David also has been a man of war, though no one knows until when he shared his experiences. It also means there'll be people in life whose training may not be associated with what's popular or could be said to be organized but however still be valid. 

I'm sure Goliath didn't train for warfare by having to conquer wild animals. All he did would have been practice with swords, shields, spear etc while David's is crude (a sling and a stone), yet it becomes the leverage for God to strike Goliath down. 

What has been your manner of life? Have you been used to solving problems from your youth? What is your consistent manner of life? This is what wins in the day of battle. Hypocrisy or pretentiousness don't win. You can't pretend to be who you are not all the days of your life and think you'll have breakthroughs at the juncture of tests and confrontation. Never! If David had not fought bears and lions indeed, learnt to take risks before the Goliath encounter, all would be betrayed. His confession would be proven to be lies. 

You can't call yourself who you are not without the substance of a close walk with that life and think that life will jump on you. I have the assurance to tell anyone that I'm not a liar to say I'm a man of God. Apart from the fact that God called me, I have also accepted the call and chosen to take the consecration of a man of God upon myself. I'm simply working worthy of my calling. 

Ephesians 4:1, KJV

"I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called."

If someone is a professional boxer or wrestler and all he does is to party, get drunk and eat oily and pickled food that'll be disastrous to his body, that means he's not working worthy of his vocation (in this case, his career). Goliath is said to have a manner of life. It is that he has been a man of war from his youth. He has accustomed his body with warfare. He knows the way of war. He has seen it all. Such man is not defeated easily. As a matter of fact, that's why the Bible could call him a champion - unbeaten and undefeated. 

Only few ever clinch such testimony. Why? Consistency isn't cheap. People only do hit and run nowadays. To be called a man of war from your youth, a man of God from your youth, a business man from your youth takes showing up even when it is hard. Loyalty and love are what must have been tested. 

Your consistent manner of life is a blessing that you'll need one day. Live well for your calling/career and you'll reap its benefits one day in the multitude of grace that'll work for you.

PRAYER/CONFESSION: When those who started early are being counted, I'll be one of them. I refute indiscipline and the defilement of sin that want to lure me to break my consecration. 

BIBLE IN A YEAR

Philemon; Jeremiah 1-3

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Friday, 10 October 2025

MORNING WINGS DAILY DEVOTIONAL - 10/10/25

FRIDAY - 10TH OCTOBER, 2025

MORNING WINGS DAILY DEVOTIONAL - Olusola ADEJUMO

HAVE YOU KNOWN MY MANNER OF LIFE? - My Manner of Life Series 007

II Timothy 3:10, KJV

"But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

Once you know someone's manner of life, you become a disciple. Disciple is not a word to throw around. Jesus speaking says, a disciple can be as perfected as his Master (Luke 6:40). That doesn't happen unless that disciple has known and is following in the ways of life of his master. If you're not a sharer of the life someone has lived or living, how can you be? Until then, you cannot be successfully called a like. 

ESV calls it, "conduct."

You can't follow someone's conduct and not eventually bear fruit like they are doing. Never! That's why I do the works of those ministers God has drawn my heart to learn from - those I took as fathers. A very few of them. 

Have you known the manner of life of the fellow you said you're following. ESV translates more simply, "you, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness..."

It's not everyone who comes around you who cares to know or follow fully your manner of life etc. It only takes those who are given you from above. Why did I say that? You cannot inspire every man out there. It may take another person to inspire them. 

During my service year in Kastina in 2016/2017, I met another young man called Markson Etta Lane Timothy Benson. He's a Calabar guy who studied in Cameroon and has now been posted to the North of Nigeria for his service year. 

I already got anointed and I was used to Christian service having served in different capacities on campus and having done ministry closely with an anointed minister. What I don't know is that someone could see me to learn Christ from. This young man so became attached to me that we went everywhere together, did everything together. We fasted, prayed, and studied. There's nothing I hid from him. I know his background and he knows mine. As a matter of fact, apart from my wife and mother today, he's the only one who knows all my given names, the same way I called out all his names earlier on. Eventually, he knew what Christian service was all about and got trained for it within our limited time together. He saw me live, handle issues, save money and achieve things. Now, he's in Zacharias Tanee Fomum Ministry in Cameroon - a ministry I recommended for him when he shared his passion to be a missionary. 

You can't call on someone like Markson to talk about me and he won't tell you my manner of life. He was just drawn to me - liking my presence and I was also open to him. I know why God did that. He does whenever he wants people to be a beneficiary of an anointing He has placed somewhere. 

It's the same way God took to attach me to Venerable Johnson Oyebode of Ijebu Anglican Diocese, Church of Nigeria before I left for service in Northern Nigeria. He's an anointed orthodox minister with Christ's life and charisma. Things happen with him. Today, I carry a portion of his prophetic, teaching and minstrel graces. And if you asked me what manner of life Venerable lived, I can tell you till a month ends because I lived with him for over three years in total - going back and forth, learning and observing his life. He's never a covetous man. When he became a Venerable, he yielded up some of the privileges of that office back to the pocket of the church and Archdeacon he oversees, saying, "those were too much. I'm not used to those many privileges." I'm talking of money. Imagine someone returning certain privileges that goes with his office immediately he gets promoted. 

That tells you he lives a humble, sober and contented life. He's not a greedy man of God, or one who runs after filthy lucre. I know him! We know him!

His family has been one of the greatest blessers of my life. So, when Paul used the phrase, "but you have fully known my doctrine, manner of life, purpose, faith etc", Paul was speaking of what he was assured of. He knows how close Timothy had been. He knows he had seen him - observed his life and could serve as a witness of all he had seen. 

That's why Paul could call Timothy his son. It is this deep following and observation that made Paul be the one who shaped the doctrinal beliefs of Timothy. Timothy learnt what to believe, how to live and conduct himself from Paul. That can't happen between you and someone and you wouldn't know their ways of life. The question will be, "are you a witness indeed?" Are your eyes and heart really opened to learn Christ through those He's bringing your way. That's the only way through which discipleship happens and character is formed. 

PRAYER: Lord, may my life be trusted and approved to be followed.

BIBLE IN A YEAR

Titus 3; Isaiah 65-66

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Thursday, 9 October 2025

MORNING WINGS DAILY DEVOTIONAL - 9/10/2025

THURSDAY - 9TH OCTOBER, 2025

MORNING WINGS DAILY DEVOTIONAL - Olusola ADEJUMO

PAUL'S MANNER OF LIFE - My Manner of Life Series 006

Acts 26:4-5, KJV

"4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee."

Reading these verses above, you will have no doubt but to realize that "manner of life" refers to the lifestyle of an individual. 

How have you lived? How do you live? What do you live out? Manner of life is a big umbrella. It houses belief, values, doctrines and what we have come to hold dear as how life should be run - which of course can spill over to one's diet, appearance, hobbies etc. 

Paul, speaking before an examining group tells them that they have known his manner of life, and how he lives in accordance with the strictest order of the Pharisees. 

Now, what has Paul said? There's a way Pharisees live and I once lived that way, according to those rules and all of that before I met Christ. Does it shock you?

Pharisees adhere to Jewish tradition like anything. They believe in the resurrection, angels and the afterlife. With zeal, Paul persecuted the church. He thought he was serving God by defending the law.  

Acts 22:3-4, KJV

"3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. 4 And I persecuted this way unto the death, binding and delivering into prisons both men and women."

So, it's undebatable that manner of life is his life and lifestyle from his youth, which he now calls everybody to investigate if they want. Anyway, it is not hidden as Paul pointed out. Knowing what manner of life is, we shall proceed. But let's ask, what are you given to? What propels you? By what rules or standards do you live? What are your doctrines?

Or are you defenseless - having none. Just like an open gate that could be intruded into anytime. 

PRAYER: Open my eyes to every manner of life I've cultivated that antagonizes the gospel or is ill health to me.

BIBLE IN A YEAR

Titus 2; Isaiah 62-64

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Wednesday, 8 October 2025

MORNING WINGS DAILY DEVOTIONAL - 8/10/2025

WEDNESDAY - 8TH OCTOBER, 2025

MORNING WINGS DAILY DEVOTIONAL - Olusola ADEJUMO

A VOICE IN THE WILDERNESS - My Manner of Life Series 005

Matthew 3:3, KJV

"For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight."

The Bible identifies John as the voice of one crying in the wilderness. In other words, let us say, "a herald." A herald is a proclaimer. Have you seen a microphone before? 

No microphone manifests without ever being spoken into. A microphone has no word, saying or message of his to give. It's like a whistle that can't speak by itself. Rather, it needs someone to blow into it. That's when it can give the sound it was manufactured to give. That's who John the Baptist is when the Bible calls him, "a voice."

A voice is not the Word. A voice rather conveys the Word. The Word is Jesus. John 1:1 speaks of Jesus this way, "In the beginning was the Word, and the Word was with God, and the Word was God."

The "Word conveyed" is Jesus Christ but the "voice" or "conveyor" is John, the Baptist - the channel through which it is pronounced. 

Also, a voice is symbolic of a trumpet that's blasting and heralding urgency, fervency and vitality. It is not rude but a stark proclamation of truth unmixed and truth uninfluenced or parodied. 

Are you a voice or the Word? Nowadays, many ministers have shadowed Christ. They have taken no humility upon themselves. They rather call themselves who they are not. They rather take on the garment of a master when they should disrobe like Jesus did as a servant - privilege only to serve (John 13:4-5). 

While Jesus didn't knock being called a father since the context explains what Jesus intends (Matt.23:2-12), we get to know He only rebukes Scribes and Pharisees who are fake/hypocritical ministers. Those are the ones he said shouldn't be called father. It is in the context of detecting someone as false or fake that you must not call him a father. If this were not so, Paul wouldn't have called Timothy his son. If someone calls you his son, it's reasonable to account that he's your  father - the one responsible for your doctrinal beliefs (I Tim.1:2, II Tim.1:2, I Cor. 4:17). I know many people who call me Papa but I know it's just their way of doing me honour. Why did I say that? I'm not the one who's responsible for their doctrinal beliefs. Many of them don't even read me. They can't even point to something I once said let alone be instructed by my teachings. So, how can I be their father? Some throw the word father around also because they're expecting something from you. Irrespective of their many reasons, God knows their hearts and will give to each of us according to our hearts. 

Brethren, are you a voice or a Word? According to ordainment, every minister or Christian is meant to be a vessel, conduit or a voice to pass the Word. Be like John. Decrease for Jesus to be seen. John confesses, "He must increase but I must decrease" (John 3:30). That's what he told those who came accusing Jesus to him as having all men come to Him (John 3:26). However, what do we have all around today? Bossy leaders who have shadowed Christ and substituted Him. They now collect everything that is Christ's and I know that they'll as well receive their just punishment, for our God is a jealous God! He doesn't share His glory with anyone. If you have robbed him this way, get ready to pay sooner or later. 

Are you a voice or the Word?

PRAYER: Lord, I rid myself of self deception to stand instead of Christ.

BIBLE IN A YEAR

Titus 1; Isaiah 59-61

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Tuesday, 7 October 2025

BOLT! - Olusola ADEJUMO

 BOLT!

By Olusola Adejumo


New versions -

Limited,

Special,

Exclusive they are.


A new horde of performers,

Inoculated, empowered with higher life -

To run and never tire.



Invasion of spirits!

Ushering you into the new age of a changed race.

Spirits are now our horses;

When they run, they need no water,

Nor provender when they stop,

For they are wholly forged to discharge as flame.


If you have run with horses

And have been far outrun,

How shall you survive our new prototypes -

Those that never blink an eye,

Wagging their tails,

Rejoicing only to the war drums?




What we offer

Is the ride of the fastest royal steed,

Bred from the royal stud.

Against these ones,

There are no exemptions - only losses.


Laboratory-reared,

Built to cheat the game -

Better than beasts,

Smarter than swords.




Threshing long-standing timbers into grasses,

Beating them into heaps yet to score a point.

Emergence of new times,

Forcing new races,

Revolutionizing new stallions - 

The rarity - cultured to outperform!



INTRODUCTION TO “BOLT!”

“BOLT!” is a prophetic vision of transformation - a declaration that a new breed of humanity is emerging: rare, divine and unstoppable. Drawing imagery from both Scripture and modern science, the poem reimagines people as spirit-forged prototypes - beings “inoculated with higher life,” running not by strength but by revelation.

The poem’s title nods to Usain Bolt - symbol of unmatched speed - yet its message transcends athletics. It is about the velocity of the Spirit, the acceleration of destiny. Through images of horses, laboratories and royal studs, the poem merges the ancient and the futuristic, declaring that heaven itself engineers its own champions.

“BOLT!” ultimately celebrates divine empowerment. It announces the death of limitation and the rise of those “cultured to outperform.” It’s a bold anthem for a generation built not to compete, but to conquer - those who, having received the breath of fire, will never tire nor turn back.

THEMES AND EXPLANATIONS

1.  Divine Empowerment and Spiritual Evolution

The poem envisions human beings who have been “inoculated, empowered with higher life.”

This suggests a spiritual biotechnology - where the human soul becomes the site of divine modification.

The speaker is describing a generation that draws power directly from God, not from the material world: “they need no water, nor provender when they stop.”

It’s a metaphor for complete spiritual sufficiency - those who live by revelation don’t run dry.


2.  The Horse as a Symbol of Spirit and Speed

The repeated imagery of horses carries dual meaning:

In Scripture, horses often symbolize strength, battle, or divine mission (Zechariah 6:5, Revelation 19:14).

In modern idiom, the horse stands for velocity and power.

By merging these, the poem elevates spirit above fleshly effort: humans become like steeds ridden by divine energy - tireless, disciplined, and unstoppable.

The poet is saying: the age of running with men is over; now we run with spirits.


3. Spiritual Technology and the Future of Creation

The poem’s vocabulary - “laboratory-reared,” “prototypes,” “cultured to outperform” - injects a futuristic tone.

It’s as if heaven itself has a lab, designing spiritual prototypes - a new humanity engineered for endurance, excellence, and divine fire.

This theme bridges the ancient and the modern: prophecy meets biotechnology.

It portrays faith as a kind of divine science - exact, creative, intentional.


4. Royalty, Rarity, and Divine Selection

Lines like “Bred from the royal stud” and “The rarity - cultured to outperform!” emphasize exclusivity.

These “new versions” are not common - they are chosen, sanctified, and refined through divine process.

The poet uses the imagery of royal breeding to suggest that those who carry this power have heavenly pedigree.

It is about election and excellence - not of privilege, but of divine purpose.


5. Judgment, Revolution, and Renewal

In the final section - “Threshing long-standing timbers into grasses, beating them into heaps…” - the tone turns apocalyptic.

It depicts the downfall of old systems, traditions, and powers (“timbers”) being reduced to “grasses” - the mighty humbled before the new.

“Emergence,” “Forcing,” and “Revolutionizing” signal transformation: a breaking of old norms to birth the new.

The poem envisions not chaos, but divine reordering - the restructuring of strength itself.


6. Defiance and Destiny

The line “Built to cheat the game” is a bold moral inversion - these new beings don’t play by the rules of limitation.

It’s not rebellion against morality, but against mediocrity.

The “game” stands for worldly systems that measure success by effort; these new ones win by grace, not grind.

The poet calls them a divine exception - “better than beasts, smarter than swords.”


7. Transition to a New Age

The poem announces a generational shift - “Emergence of new times, forcing new races.”

Humanity is evolving - not biologically, but spiritually.

This echoes the language of Pentecost, revival, and even the Renaissance - where divine energy redefines what is humanly possible.

“Bolt!” therefore becomes a manifesto of new creation - an anthem for those who believe the Spirit can make the impossible run.

Perfect. Let’s begin with the poet’s note, then move to a line-by-line interpretation that dives into your imagery, biblical and mythic undertones, and poetic structure.


POET’S NOTE - “BOLT!” by Olusola Adejumo

“BOLT!” is a visionary declaration of emergence - a poetic prophecy of new beings, new strength, and a divine acceleration beyond human measure. Inspired by the metaphor of speed and divine empowerment, it borrows from both athletic excellence (evoking Usain Bolt) and spiritual imagery drawn from Scripture - “if you have run with the footmen…” (Jeremiah 12:5).

In this poem, the speaker heralds a generation “inoculated with higher life,” beings who are not sustained by natural means but by spirit and fire. It is not merely about physical speed but about spiritual capacity - endurance, innovation, and transformation. The poem’s rhythm itself runs; its lines gallop, break, and resume like a race toward revelation.

“Bolt!” thus becomes both a name and a summons - the calling forth of those “built to outperform.”

LINE-BY-LINE COMMENTARY

Title: BOLT!

The exclamation mark energizes the title - it’s both a name (like Usain Bolt) and a command (“bolt forward!”).

Symbolically, it means lightning or divine speed - suggesting not just motion, but a heavenly spark or transmission.

**New versions -

Limited,

Special,

Exclusive they are.**

Introduces a manufactured rarity - this new breed is like limited-edition beings.

The line mimics marketing language (“limited edition,” “exclusive”), merging the spiritual with the technological - suggesting the sacredness of rarity in a mass world.

The clipped phrasing gives the sense of a rollout announcement - a new era is being unveiled.


**A new horde of performers,

Inoculated, empowered with higher life -

To run and never tire.**

“Horde” evokes a large, unstoppable force - not of chaos, but of performance and purpose.


“Inoculated” cleverly reclaims a scientific term: they’ve been infused or vaccinated with divinity, immune to fatigue and failure.

“Higher life” recalls divine vitality (John 10:10 - “life more abundantly”).

“To run and never tire” echoes Isaiah 40:31 - “They shall run and not be weary.”


**Invasion of spirits!

Ushering you into the new age of a changed race.**


“Invasion” connotes both military and spiritual incursion - a takeover from heaven’s realm.

The phrase “changed race” works on two levels: a transformed humanity and a literal new kind of race (speed, competition, and evolution).

The syntax “ushering you into” makes the reader a participant, not just a spectator.


**Spirits are now our horses;

When they run, they need no water,

Nor provender when they stop,

For they are wholly forged to discharge as flame.**


Majestic imagery. Spirits as horses - a recurring biblical motif (Zechariah 6:5, Revelation 19:14).

These are not creatures of flesh but of energy, requiring no earthly sustenance.

“Discharge as flame” combines the language of weaponry and holiness - divine combustion, pure force.

The stanza’s rhythm imitates galloping hooves, then slows into fire.


**If you have run with horses

And have been far outrun,

How shall you survive our new prototypes -

Those that never blink or sleep,

Wagging their tails,

Rejoicing only to the war drums?**


Allusion to Jeremiah 12:5: “If you have run with footmen and they have wearied you, then how can you contend with horses?”

“Prototypes” evokes technology and divine experiment - heaven’s laboratories birthing superior beings.

“Never blink or sleep” shows relentless focus — possibly angelic or spiritual prototypes.

“Rejoicing only to the war drums” intensifies the military cadence - the poem’s energy peaks here.


**What we offer

Is the ride of the fastest royal steed,

Bred from the royal stud.

Against these ones,

There are no exemptions - only losses.**


Here, the “we” voice shifts from observer to herald - like a divine announcement.

“Royal stud” maintains the equine metaphor while exalting the lineage: these are not common creations but bred from heaven’s royalty.

“No exemptions - only losses” closes the stanza with sharp finality - no opponent can escape defeat.


**Laboratory-reared,

Built to cheat the game:

Better than beasts,

Smarter than swords.**


One of the strongest stanzas: modern, clean, chilling.

“Laboratory-reared” fuses biotech and creation imagery - humans as designed entities.

“Built to cheat the game” is daring - suggesting systems disrupted by divine design.

“Smarter than swords” brings elegance - intelligence surpassing brute force.


**Threshing long-standing timbers into grasses,

Beating them into heaps, yet to score a point.

Emergence of new times,

Forcing new races,

Revolutionizing new stallions—

The rarity—cultured to outperform!**


“Threshing” - an image of separation and judgment; old powers reduced to stubble.

“Timbers into grasses” - strong reduced to weak; nature reversed.

“Beating them into heaps…” shows divine preparation: the old world humbled before the new.

“Emergence… Forcing… Revolutionizing…” - three verbs driving momentum toward climax.

“The rarity - cultured to outperform!” - an unforgettable closing; like a slogan of heaven’s elite breed.


OVERALL THEMATIC INSIGHT

“BOLT!” sits at the intersection of:

Biblical prophecy (Jeremiah, Isaiah imagery of horses and endurance)

Technological futurism (lab, prototype, cultured, reared)

Royal and athletic metaphor (stud, steed, outperform, run)

It celebrates divine evolution - humans transfigured by spirit into unstoppable forces.

The poem’s voice alternates between prophet, herald, and architect, balancing myth and science, revelation and revolution.

The tone is triumphant, prophetic, almost liturgical in cadence. It reads as a manifesto of divine innovation - God’s new race unveiled.


Be Inspired - Collapsing Under This Inspiration & Prophesying!


THE FELLOWSHIP OF CHRIST'S SUFFERINGS

THE FELLOWSHIP OF HIS SUFFERINGS 

Let me briefly talk about the fellowship of Christ's sufferings. As in, knowing the fellowship of Christ's suffering. 

Somebody once prayed that he would know the Lord. However, he didn't stop there. He raised another outcry which surprised me, and that was to know the fellowship of His sufferings. Let's see how the fellow rightly put it.

Philippians 3:10, KJV

"That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death."

Have you seen that man's longing? That man is Apostle Paul or better still, Brother Paul. 

He prayed..."that I may know Him, and the power of His resurrection..."

That would have been okay. Everyone would have wanted to stiff it there. "To know the Lord and the power of His resurrection" is a thing that makes any man to be regarded as a BIG man of God. 

It's a thing to 'boast' of if ever we were to count boasts. 

But then, Paul goes on to say, "and the fellowship of His sufferings."

I personally wondered if he was in his right senses when he said that. But I found out he was. Apart from having a revelation that made me knew he was, I've also grown to a place where the desire and surrenderness that made Paul prayed like that has been united in me. So, I know somebody can willingly surrender "to suffer" for Christ. 

It is this second part that says, "and the fellowship of Your sufferings" that made me affirm over and over that Bro. Paul is indeed spiritual.

Many wish to know Christ and taste one of the astounding privileges of knowing Him - "the power of his resurrection" but they don't want the second part - "sharing in His sufferings."

That one is a bitter leaf they don't want to eat or swallow. They can know Christ and the power of His resurrection - that will make them look like superman to those who touch or hear about them but what about 'the fellowship of His sufferings?"

Behold, "...and the fellowship of His sufferings...", is what I'm here to talk about. 

As you grow in faith and in surrenderness to Jesus, you'll get to a place where there's nothing precious you can't yield up. It may however be step by step before your eventual graduation to a place where you're lost in Christ and can't find yourself any longer. Yieldedness would have been beaten into your frame. Even before the Lord asks at times, you would have laid it at the altar. 

That's where Paul got to when he prayed this prayer. A carnal minded person cannot pray this kind of prayer. It's a bitter pill to swallow.

But as you grow and exercise yourself in/ towards godliness, certain strong head and the clinging to one's way will be peeled off you. You'll outgrow them. 

At that juncture, nothing will be too big to give to God. At that time, your desires would have taken a u-turn. If it's not for God and towards His will, "let it die", you'll say without regrets. Carnal mindedness would have been swallowed up by an affection set on things above. Like Stephen, when others are doing the "earthly", you'll gaze up, act and utter differently. 

Acts 7:55-56, KJV

"55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God."

At that time, what will be enviable to you will be this prayer of Paul. You will look up to say, "that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto His death..."

Imagine such aspirations! Paul has left aspiring for money behind. What concerns him? What is wheat to chaff? His longing and deep call is, "that I may know Him, and the power of His resurrection and the fellowship of His sufferings...etc"

When Paul says, "that I may know Him...", he's talking of personal, intimate, progressive, daily, deeper relationship. That's an ever increasing knowing. At the time He said that, he sure knows the Lord. However, knowing the Lord doesn't terminate if you're still in the flesh. It's continuous. You'll keep intimating, knowing and gathering from God. That's why what God gives us is said to be daily. 

The Bible says, "man shall not live by bread alone but by every word that proceeds from the mouth of God" (Matt. 4:4). 

This, "every word that proceeds from the mouth of God" is or are the revelations or rhema words that God will communicate and speak to each of us per time as we come before Him. As we study the Bible, when it breaks loose and instructions leap at us, we're receiving words that we can live on, and of course that proceeds out of the mouth of God. That's the word that meets needs, fits your situation and helps you paddle through life. 

In another place, the Bible says, "give us today our daily bread" (Luke 11:3). 

Daily bread is suggestive of portion that we rely on God to gather daily and continuously. If you're this dependent on God, you can't but be driven to His chest. 

For that reason and from the multitude of the total consumption with love for God, Paul cried, "that I may know Him..."

He doesn't want to rely on the glory of yesterday. 

Paul is still yearning and probing for new growth and experiences in Christ. So, he could say, "that I may know Him..."

Then, what about "the power of his resurrection?" Do you remember Jesus was raised from the dead? (Eph. 1:19-20). That resurrection power that raised Jesus from the dead is what gives believers dominion over sin (Rom. 6:4-11). 

It is also the power (Spirit) by which we walk in newness of life - living holy and victorious life. It's also the same power that assures us of our own future resurrection (I Cor. 15:20-23). Again, it's the great power of the Holy Spirit in us, by which we meet needs and lift things in the Spirit (Rom. 8:11). What a power! Power effective! Power crescendo!

And then, "the fellowship of His sufferings..."

What does this mean since this is the crux for which I struck this teaching open?

When you know the fellowship of Christ's sufferings, that's when you're beginning to be perfected like Him. Why did I say that? It's because Jesus Himself says, "a disciple is not greater than His master" (Matt. 10:24-25).

There, Jesus says, "if they have called the master all sorts of evil names and persecuted Him, will (should) the experience of his disciples or followers be different?"

Who are these His followers if not all of us? 

So, in suffering, we're not greater than our Master - Jesus. We'll have to share in His sufferings too. The disciples got here. They were persecuted and still went away rejoicing.

Acts 5:41, KJV

"And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name."

What a strange act! What sort of abnormal creatures they are! Imagine that! That was not ordinary. They should have indulged in self pity but they did otherwise for having been counted worthy to participate in Christ's sufferings. They didn't sulk, looking for consolation. They went on being cheerful however!

What a shock!

Until we taste of the fellowship of His sufferings, we cannot be like He is. Until then, we're not perfected like He is. 

We should count it worthy when we face all sorts for Christ's sake. Rejoice for great is your reward says the Bible. So persecute they the prophets before you (Matt. 5:10-12). 

It is this that makes us as Christ is. That is what Paul desired. He wanted to be equal to Jesus and be as He is. Imagine that desire. 

"The fellowship of His sufferings" means partaking of His sufferings. If when you preach, you're stoned, assaulted or abused, that'll be "knowing or partaking of the fellowship of His sufferings." When we "fellowship", it literally means coming to relate or intimate with God. That's fellowshipping with God. So also, we can also 'koinonia' with Christ's suffering by being a partaker of sufferings and hardships that goes with Christian services or more specifically, bearing the name of Christ or preaching the gospel.

Paul aspired to this status as if without it, he wouldn't have been perfected (and that's truly needed).  

He desired that everything that befell Christ would befall him. He was praying that he would not be spared but be counted a worthy partaker of Christ's sufferings in order to be like Him. 

That is IDENTIFICATION! Some are ashamed of Christ, His demands, burdens, cross and reproaches but here's someone calling for it and seeking it.

He wanted a full touch of everything that touched Christ. He wanted to 'eat' all the 'course meals' that Christ also ate. 

He wanted to drink of the cup of sufferings of Christ (Matt. 20:22-23). Drinking it to the full!

And indeed, Paul knows the fellowship of Christ's sufferings. Listen to him recount it all. 

"23 Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 

24 Five times I received from the Jews the forty lashes minus one. 

25 Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea

26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 

27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 

28 Besides everything else, I face daily the pressure of my concern for all the churches" (II Corinthians 11:22-28, NIV).

When Paul said he was shipwrecked three times, take that for being a plane crash victim three consecutive times and yet being spared. 

If you've experienced vivid plane turbulence before, let alone a crash, you'll understand and appreciate Paul for all his experiences. 

Kai! 

Lord, count me also worthy. I know I'm like a jeep made for rough terrains. I'm seeking expression of it all and manifestations of all that has been written. In all when it comes, may it be to the glory of Your name. We're not afraid if it's for the cause of the gospel and Christ. We'll humbly suffer for Him.

Then, our verse says, "being made conformable to His death."

What does this mean? What is Paul aspiring to here?

Having known the fellowship of Christ's sufferings by partaking in it, one will then be made conformable to His death. 

This is nothing but dying to self. When you're made conformable to His death, you share in the self denial attitude and disposition of Jesus.

When you're "conformed" to something, you lean towards and might eventually take a stance and a position. That's aspiration to arrive at total surrenderness where one can confess like Christ, "not my will but your will."

You will arrive where God's will/purpose will cross your own human will. If at that time, you want to conform unto His death, you'll act like Jesus who said in prayer, "Father, let this cup pass over me" but who immediately submits saying, "not my will but yours." This way, you share in the inevitable outcomes of Jesus' death.

When you're this way dead to sin, you'll live humbly and sacrificially. 

You will have nothing precious that you can't yield or give up for Christ's and the gospel's sake. 

Jesus yielded His own life up to fulfill His Father's will. Same way, you'll begin to live sacrificially, while hoping for resurrection and eternal life. And that's why I need to quickly introduce you to one couple whose pictures the Lord flashed before me to model an example of those who "have known the fellowship of Christ's sufferings" also. 

Benjamin and Gloria Kwashi (a couple) are those servants. They may not be beautiful to many people but they are to God. 

Benjamin was once the Archbishop of Jos Province in the Anglican Communion, Church of Nigeria. Though orthodox ministers and such that some may not reckon to live sacrificially for Jesus, yet they have 'given all' and probably are still paying. 

They have been beaten, bombed, threatened, robbed, raped and violated. Gloria, the wife of Benjamin Kwashi had been barbarically beaten and raped even by those sent to murder her husband! You heard that! But they're still trodding on.

Their church and their house have been bombed and burnt on occasions and they've survived many attempts and assassinations targeted against their lives in Nigeria's northern part. 

Because of their hearts for Jesus, they have adopted 54 kids (if not more) who live with them apart from their own 6 adult kids. These could have been displaced and orphaned children from terrorism and the many assaults against Christian communities in Jos. In addition, a good report says they have like another 450 adoptees in their school. 

What will you do if you get to a place where your spouse is raped for the cause of Christ? Indeed, they are on the front line while many only coast along!

These are people who have had their own shares and known the fellowship of Christ's sufferings.

They are partakers not only of the blessings but the 'marah water' that's bitter. 

But their knowing Him and the power of His resurrection and the fellowship of His sufferings only loud their being made conformable unto His death.

They and other heroes of faith that we can't count are the ones who indeed have known the fellowship of Christ's sufferings. 

The fellowship of Christ's sufferings is not interesting but your love for Him is what can give you love and endurance to bear it. 

More so, since your will is lost in Christ's, you will not care about the earthly again. Even if you lost all, you'll say Christ is enough for me. I believe that's the solace of this Kwashi family. May we also say, "Christ is enough for us."

What a privilege that's bestowed on us when we know Christ's sufferings. 

What an honor that what happened to Jesus is happening to us!

What a thing of joy to yield our life, wealth, status, importance, esteem up for Jesus and His cause. 

May God find me and you worthy of knowing the sufferings of Christ.

Will it be good if He only blesses us (with salvation and all spiritual blessings) but we never taste His sufferings. 

We won't be that kind of friend who only eats the goods of His house but can't endure with Him. We will rather stay and abide with Him in His 'moment of temptations'. 

Our song even in that deep anguish and troubling will be:

Thou my everlasting portion,

More than friend or life to me,

All along my pilgrim journey,

Savior, let me walk with thee.

Close to thee, close to thee,

Close to thee, close to thee;

All along my pilgrim journey,

Savior, let me walk with thee.


Not for ease or worldly pleasure,

Nor for fame my prayer shall be;

Gladly will I toil and suffer,

Only let me walk with thee.


Close to thee, close to thee,

Close to thee, close to thee;

Gladly will I toil and suffer,

Only let me walk with thee.


Lead me through the vale of shadows,

Bear me o'er life's fitful sea:

Then the gate of life eternal,

May I enter, Lord, with thee


Close to thee, close to thee,

Close to thee, close to thee;

Then the gate of life eternal,

May I enter, Lord, with thee.


So shall it be brethren! (Amen)!


Olusola ADEJUMO,

M'Wings. 

Morning Wings Ministry,

Nigeria. 

morningwingsministryplus@gmail.com 

5/10/2025

MORNING WINGS DAILY DEVOTIONAL - 7/10/2025

TUESDAY - 7TH OCTOBER, 2025

MORNING WINGS DAILY DEVOTIONAL - Olusola ADEJUMO

A MAN OF GOD HAS A MANNER OF LIFE: JOHN IN VIEW - My Manner of Life Series 004

Matthew 3:4, KJV

"And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey."

We've been on the manner of life of a man of God and of course a Christian's. What brought this and popped it up for us to divide is the word of that Shunem woman about Elisha to her husband which says, "...Behold now, I perceive that this is an holy man of God, which passes by us continually."

She sees something in Elisha before holding the confession that she's an holy man of God. She could see his consecration and she could see that he lives it also. There are men who tells others to adhere to something but who don't themselves. For their sake, this scripture was written, "Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?" (Romans 2:21). Many people need to answer that question and live up to its demands. We're not called to be like the hypocrite Pharisees who command men of hard things but don't make any effort towards same.

Matthew 23:4, KJV 

"For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers."

This is nothing but a show life. Such cannot go any distance. It'll soon fall down and die. Falsehood will always give way to truth and be eventually dismantled. 

If we focus a search light on your life, what will we see? A holy man of God or a rotten man of God? Speaking of which I'm hearing a verse in my spirit. 

Matthew 23:27, KJV

"Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness."

You see, this is how many Christians, and unfortunately ministers are. They look decent on the outside but if they were to be spiritually discerned, you'll express shock in terror at who they are. 

What is the manner of life that befits a man of God? Let's consider through John's life in today's verse. The Bible describes John's clothing, appearance and food. The background information we have on him is that John stays in the wilderness. 

Matthew 3:1, KJV

"In those days came John the Baptist, preaching in the wilderness of Judaea."

If anybody wants to preach or start ministry, should he start in a difficult place? A place that's a naturally turn off to many people. That's exactly where John began his ministry from. You could have thought people wouldn't come but they rushed for God. 

 "5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 6 And were baptized of him in Jordan, confessing their sins."

Did you see the multitude who went, confessed their sins, repented and were baptized by him? Was John aided by any other thing that we need to discover? I'll say, nothing else except the Holy Spirit. Nothing else except a preacher's life that attests to his message. Don't forget that this John later told them to bring forth fruits that meet with repentance (Matt. 3:8). He was even calling some out of their dead works specifically. How could he do this?

It's because he has a clear conscience, and not only because God gave him a message, "repent, for the kingdom of God is at hand."

If you recall, we read that John lived a simple life. His life was supported only by clothing made from camel's hair and a leather belt round his waist (I guess, to firmly hold the dress). Nothing extravagant about him. Even his meals are not ornamental or luxurious. It's not the type you find in kings' palaces and courts. It is locust and wild honey - yet a good balanced diet for his life. 

His life and diet shows a humble, consecrated and devoted preacher. One who has not been spoiled and looted by the world. You could see sobriety in his life. He didn't go hungry, go around begging for food or stealing to eat. God give him food convenient for him. Food enough to support his body and ministry. 

Jesus later speaking of him says this, "who have you gone to see?"

Luke 7:25-28, KJV

"25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts. 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he."

Did you see Jesus' testimony about him? If you can draw this testimony of heaven, you need not worry about the luxurious clothing, food or appearance people are trying to cultivate. As long as you're given your own portion in this life, that's enough. Over do is excess. Once your voice becomes a Spirit's call like John so much more that you can cry and be called, "a voice" where you are, then let other things be as God has measured it unto you. Be the voice of one crying where you are situated! 

PRAYER: Lord, I regain consciousness and reorder my priorities wherever they've been set wrong. I will not cloud the message by my extravagant and unrepentant life.

BIBLE IN A YEAR

II Tim. 4; Isaiah 56-58

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MORNING WINGS DAILY DEVOTIONAL

THURSDAY - 20TH NOVEMBER, 2025 MORNING WINGS DAILY DEVOTIONAL - Olusola & Oreoluwa ADEJUMO A GOOD LOOKER NOT AN ONLOOKER Proverbs 31:27,...