MORNING WINGS DAILY DEVOTIONAL GUIDE - 20/01/2023

FRIDAY - 20TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

MAXIMIZING YOUR FEEDING - Violator Series 002

Read I Kings 19:1-8

I Kings 19:7-8, KJV  

"7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. 8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God."

Did you know Elijah is invested in just like the prodigal son is invested in? The prodigal son met his dad and said, "father, give me the portion of goods that falls to me" and then we have report that his father divided him. Also, after the Mount Carmel contest and cleansing, Elijah fled having being threatened by Jezebel. In Gloom, darkness and great tiredness, he sleeps. He even requests that he dies. It seems to have reached its apex. 

At this time, an angel wakes him up and offers him food and water. He eats and goes back to sleep. Again, the angel does same but with a warning or encouragement that he should wake and eat because, "the journey is too great for him!" Isn't that shocking? What could be coming that's too great for Elijah that heaven had seen which necessitates his being fed repeatedly and invested in again? The answer is in the next verse. 

I Kings 19:8, KJV  

"And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God."

That's what brought that encouragement and if you might say warning that he should tidy up and eat because the journey would be too great for him. Imagine somebody trekking to a destination and that for forty days and forty nights. How far is that place? How tedious is that journey? It tells me, God works in our present based on what he has seen in our future. He anticipates the future for us and he wants us to have been concretized to contain it. So, that double investment is to sustain Elijah so he won't faint or die before reaching destination. And we have a testimony that, "he went in the strength of that food forty days and forty nights unto Horeb, the mount of God." He didn't disappoint expectation. He didn't fall by the way side or die in that process. He reached destination. He maximized and fulfilled the reason for his doubly feeding. But what do we have to say about the prodigal son who goes on a journey and is invested seriously in before departure yet finished before what he should use the investment to confront came. We read that, "and when he had spent all, a mighty famine arose and he began to be in want (Luke 15:14, KJV). He had finished before the fight and real journey began. That investment he left home with ought to be his defence against that famine but since he left home without any counsel or anticipation of a future to come, he squandered all only to begin to be shown pepper. 

You see, if you see ahead and know there'll be hard times, you could take caution, act differently and do something that others might even mock because they're not yet seeing the reason for such anticipation. Elijah was told to rise and eat because the journey is too great for him. They hinted him of a danger ahead. So, Elijah ate. He had a choice of not eating or eating sparingly but Elijah fed on that food indeed. He filled himself with bread. Yet, all he heard was that "the journey would be too great for him." He never knew neither was he told it would take forty days until he had undertaken it. God corresponds Elijah with his journey. God will come for everyone like this. Just ensure when you're being warned to "wake and act somehow", you do because that may be your salvation for the future. The disobedient will suffer in the nearest future.  

I pray that you'll fulfill the reason for your being loaded, beloved and fed. Even if the journey of a month would last forty days, it won't be you that'll be looking for money to borrow before the month ends and another comes at its scheduled time to come. What you have will engulf you and be sufficient to take care of the duration and the season you'll enter into.

PRAYER: Lord, equal me with the season to come on me. Hint me of the future and what preparation to enter with. 

BIBLE IN A YEAR: Genesis 39:1-41:16; Matthew 12:46-13:23; Psalm 17:1-15; Proverbs 3:33-35

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 19/01/2023

THURSDAY - 19TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

YOU MAY BEGIN TO BE IN WANT - Violator Series 001

Read Luke 15:11-14

Luke 15:14, KJV  

"And when he had spent all, there arose a mighty famine in that land; and he began to be in want."

The truth is that you can actually begin to be in want. You may set out being full but you might have been emptied and so much spent that you arrive at a place (where you shouldn't have gotten to) where you begin to be "in want."

God may not intend that you run down or descend to the valley of want or need but that's not dependent on God but you. Today, my Father - the One who anointed my head with oil and consequently makes my cup run over wants me ask you how good an economic manager you are. God told me, "I will do mine and I have done mine for many people. I will give you this life's investment at a season. Line will fall in place for you in good places and you'll have a good heritage or inheritance. What will be divided you will be tangibilities. You'll have gathered something. I'll indeed make you a caretaker of something." If you read today's passage, you'll see that the father in that parable who's God invested portions to his two sons. It only seems obvious he gave to one but it was his two sons he gave to. However, the Bible recorded that 'last-last' or at the end that the travelling boy began to be in need. 

The question should be "how, why, what road led him there?" Is this not the boy who started out full? Is he not the fellow that asked the father for his portion and was divided his? This was the young man who while leaving home left with much more than he could ever spend or use. So, what could have gone amiss and why did we have an unfortunate report about him that, "and he began to be in want." Though he has been made a financial manager who custodies millions, yet he came to that concluded end and did so hurriedly because he lived riotously. There's a way that seems right to one but whose end is destruction. There's a way to live and a way not to live. Either way you live is living to work some principles or laws that can't but see you to a conclusion - good or bad.  The way this young man chose to live quickly descended and lowered him down to poverty. Hear what the Bible testifies about him. 

Luke 15:13, KJV

"And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living."

"and WHERE wasted his substance with riotous living?" And there (the far country he had travelled to) wasted his substance with riotous living. What ended him and let him down isn't that he was not bestowed with ensuring wealth. He was well bestowed and furnished for the journey and any life he might chooses to live thereafter. What ended him was that, "he was not a good economic manager." He spent riotously. He spent as a spendthrift. He spent with the notion, "it'll always reproduce itself and I'll always have another" This ain't strategic sowing or investment he did that would have made him see his meat upon the waters even after many days. This is spending on harlots and pretending friends who get attracted because of his vast wealth. That's why after he has made an end of spending all he set out with, he was left alone. If they were right friends, they'll raise him up. But he was left to raise himself up. 

Brethren, don't complain of ever going down or ending like this waster if when you're in your abundant season, you take no thought on how to commission money to serve you for the days you don't yet know. If you're an eat-it-all like this prodigal son, even if you've been invested with much, you may soon feel empty, run on low battery economically and begin to be in want. "To begin to be in want" is just to have begun to taste poverty. I pray for you that God will open your reason and make you understand dangers of riotous living so that you'll be jolted out of wastage and consequences of wastage. 

PRAYER: I receive a fresh baptism and skillfulness in wealth management and administration.

BIBLE IN A YEAR: Genesis 39:1-41:16; Matthew 12:46-13:23; Psalm 17:1-15; Proverbs 3:33-35

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 15/01/2023

SUNDAY - 15TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

THE SUFFERING OF ROUNDED STONES

Read Galatians 5:19-23

I Samuel 17:40, KJV

"And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine."

These rounded stones were not at first rounded. They didn't have a beginning of smoothness. They were all jagged and rough edged. Their reputation and antecedent contradicts whatsover you see and now know of them. But, how did they become smooth? How did they turn into such Christians that any hand and sight could choose to send on an errand of appointment anytime without fear of disappoinment or disgrace?

These stones when they were cut into the brook began as rough edged unruly stones. They're not stones you'll covet to handpick but as they were transported and carried here and there on a long journey of swimming in the brook, they began to be smoothened. As they hit, rub and grind other stones, all their rough edges began to disappear because they're beginning to be beaten into fine stones. It's then any who sees them found them attractive to pick. But their smoothening process wasn't easy. You'll agree it takes patience and obedience in developing character in anyone. You might even think these stones have never had an antecedent of roughness before due to how they appear now in beauty. Until you hear their testimonies, you don't fear or empathize with how much they've been through before becoming rounded stones that attract men. 

You see, on our Christian journey, we're promised and could have the destination of the rounded stones but we all began being rough edged, rebellious sinners. Then, we were converted. It was at that point our journey of smoothness began. As we were discipled, as we renewed out minds daily; we began to shed the much weight of sin and unrighteousness we have accumulated and trained ourselves in. Discipleship purged us. Though we didn't find it funny yet as we related with God and the saints, we learnt what's the acceptable will of God to practice and now, here we are. We've made an arrival. There's no Christian who will behold or relate with us who won't desire to be in our company. They call us sweet and gracious Christians. We're useful for the kingdom and valuable to the society. Like Dorcas, we've been succourers of many as our secret works testify (Acts 9:36,39). But they might not know that we were once rough stones - full of selfishness, lust, rivalry, envy and all works of the flesh. Now, we only sparkle the fruits of the spirit.

Mature Christians are interesting to have or relate with but they never began as graceful Christians. They began as stones anyone would bypass and wouldn't want to have to do. But now, they have a new testimony. If you ever have around you as a leader people who are not yet filled with Christian virtues, don't be tired working on them. They shall arrive at a place where they'll become your joy and God's. They shall arrive where you won't have any fear or shame presenting them. They'll be the choice amidst many others for assignments and missions. But before they'll find usefulness in the hands of David and appearance outside their quarry, they must have been tiredlessly worked on to earn a new name. 

PRAYER: Lord, fine tune me. Give me the forbearance to let patience have its full effect on me as You work on me. 

BIBLE IN A YEAR: Genesis 31:17-32:12; Matthew 10:24-11:6; Psalm 13:1-6; Proverbs 3:16-18

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 14/01/2023

 SATURDAY - 14TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

THEY HAVE THEIR REWARD!

Matthew 6:5-6, KJV

"5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly."

May this voice not speak to you. Jesus says, "they have their reward." One might take it for a good reward but that reward isn't what any God seeker should have. 

Have you come to seek God or you have come for a demonstration? It is the work of the flesh urging you on to make a show, scene or scenario with your prayer life so that men might notice you. Some people in Jesus' days even took it further. They prayed in strategic places of concourse as to be noticed of men to pray. I mean, they prayed for recognition of men. At that point, Jesus vomits to them an immediate response, "they have their reward." What they're looking for is what they have found but this has hindered them from ever being a partaker in the blessing of any who prays and prays through. 

This reward Jesus talks about isn't what they'll have but what they immediately have as soon as they have become hypocritical. It's like a programming that gives result as soon as it's operated. They are immediately judged for being hypocrites in prayer. You remember I Timothy 5:24 says, "some men's sins are open beforehand, going before to judgment; and some men they follow after." These men's are open before hand. They're immediately judged. Those whose sins shall manifest immediately are those who have come with an intention of earning men's recognition. Your judgement is that, "you have your reward already." It is not what you'll hear later or tomorrow. It's a voice rebuking you immediately and seeking your amelioration. 

If this is your judgement, God is trying to wean you from any further expectation of answered prayers. He's preparing your mind not to think of impressing men at His expense yet with an expectation of blessing from Him. No! You have your reward already. You're not different from that man that was told not to expect anything in prayer if he doubts. 

James 1:6-7, KJV

"6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord."

Why? Because he has faulted the process by doubting. You, you have faulted the process by being hypocritical in prayer. So, don't still be caught in any deception of yourself that God is merciful. On this, you're judged already. What ought to be made to God primarily is been made to men! If you're praying to be seen and acknowledged of men, judge if you are praying to God. We could even take it further by calling you an idolater. You're very much or close to that camouflage of deferring what God should attentively acknowledge to what men should see and praise you for. 

Irrespective of the number, people, status of people who found themselves stumbling against this principle, the judging voice speaking to them this morning is that they've been judged already and so, "they have their reward." That reward as it's been elaborated to me is immature and untimely. No farmer plants and expects germination so soon and fruits instatenously but these breakers and violators of process tend to have their own that immediately. A mark that God doesn't favour such act at all. You should search yourself if your things have been to impress men and be seen of them instead of God. If it is, you'll on many occasions collide with the will of God and can never become a yielded vessel in His hands. The reason is because He hasn't become your Lord and doesn't have you totally for Himself. Have you been having your reward or you'll await your reward. The Bible says, "God is a rewarder of they that diligently seeks Him (Heb.11:6). This verse means God will reward you but never untimely, inappropriately and immaturely. I pray that the voice of God's judgement and disfavour won't speak into your life. 

PRAYER: Lord, kill in me what's breathing and desiring the inordinate acknowledgement of men and endorsement.

BIBLE IN A YEAR: Genesis 23:1-24:51; Matthew 8:1-17; Psalm 9:13-20; Proverbs 3:1-6

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 13/01/2023

FRIDAY - 13TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

THE REWARD OF PRAYER

Matthew 6:5-6, KJV

"5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly."

There's nothing justly done without its reward. The reward itself accompanies it to appreciate the sacrifice given which a great congregation might be defying. You and I can have the reward of prayer. In getting where we'll have that however, we'll do well if we heed some ordinances of Jesus on prayer. 

"But thou, when thou prayest, enter into thy closet" - Jesus said this in contrast to many who prayed with the intention of being seen, regarded as religious or hardworking in prayer. If that's there intention for which they pray, Jesus says, "they have their reward." They have their reward means they have their reward. You can't improve on that. These are words coming from Jesus' mouth Himself. That's why He wrote to you personally saying, "but thou when you pray." You know, we'll say, "God judges intention." Yes, He does and you should always purge your conscience and make it clear by asking always "the why" behind any of your action. Many actions are dead works. They're spurred by rivalry, desire for public praise, fame or that which perishes. You will get in contrast with kingdom principles and God if your intention is alien to what God says is acceptable. 

If there's a guideline to doing an exam and passing it but same is defied, we all know you'll be penalized. The same applies here. Jesus has set for us new laws as it regards prayer and personal prayer mostly. He's saying, "mind your intention for praying." If it's to look like a praying mantis before the people, you'll have your reward. Your reward is that you'll be seen and praised by them to pray. But that act will rob you of consequently having whatsover you have asked in prayer from God because your intention isn't to have an answer from Him but rather to impress men. Keep impressing men and losing God's favours. In doing something spiritual like prayer, you may get into trouble. The idea that you should pray in your closet after shutting the door against yourself is a provision to help you maintain privacy (of being touched by men or of touching them) and concentration. You're different from those who intentionally situates themselves where they'll be seen of men to pray and be praised for same. 

Jesus now promises that any who fulfils this condition of prayer would see His Father in heaven - the One Who sees in secret reward him openly.   Your prayers - secret heart desires should be unto God. In prayer, we don't come to pose to God, we reveal our deepest longings to Him. He's someone we could disclose to. When rightly done for the right purpose, we're promised an answer. Also, it should be noted that it's very much inappropriate to pray and disturb your neighbours. The blueprint given us here would curtail that as well. If your prayers were to be secret to your Father which is in secret, then you won't have any basis for a jangling prayer that disturbs or wants to be heard. If that's your intention, Jesus is saying, "you already have your reward." If you're ignorant, correct it. That means, there's nothing that could be done to change God's mind about giving you answers to your prayers. You wanted to be heard, seen, felt and acknowledged of men to pray and they have and that's all. You have received your reward. They might have been deceived by the fact that you pray and spend time in prayer because you wanted them see same but Jesus says, "that's all, you'll ever have as your reward." "You have your reward" means since your intention has been achieved, you don't need another answer. 

This is how many put themselves in trouble with God and wonder at what's not working that they're working. Hannah typifies one who prays this secret prayer. She even prays in her heart. Though Eli saw her lips moving and heard no voice, Hannah's intention was not to draw attention or be acknowledged to pray. As a matter of fact, Eli misconceived her for being drunken and didn't believe she actually prayed until Hannah opened up to him (I Sam.10:17). Jesus also fulfilled this when He went out to pray in a solitary place a great while before day.  (Mark 1:35). Today, you have a choice - to be acknowledged by men or God. It's he who acknowledges you from whom your reward will come. 

PRAYER: May I stop every vain labour. May I not yield to the desire of the flesh to be praised or acknowledged. May I rather see the children of prayers.

BIBLE IN A YEAR: Genesis 23:1-24:51; Matthew 8:1-17; Psalm 9:13-20; Proverbs 3:1-6

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 10/01/2022

 TUESDAY - 10TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

THE PRAYERS GOD IS FAMILIAR WITH - Seek Right Series 005

I Kings 3:8,11, KJV

"8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.

11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment."

It is God who tells us the trap Solomon could have fallen into but he escaped it by his unselfishness while seeing himself as a needy who needed to be empowered and equipped for his own ministry. God told us three things he could have asked for. Do you know something I discovered? Those three things God said Solomon could have asked for are what God do hear from the lips of people when they ask of Him often. On daily basis, when people come to God, their prayer always is and always revolves round those three requests. They're:

1. God, give me long life. 

2. God, give me my enemies.

3. God, give me riches. 

This is one of the reasons why God is impressed with Solomon because he seems to have thought differently and acted differently from the masses. He deviated from all the popular asks that God is usually bombarded with. Though the Holy Spirit is not yet inside him yet he proved how believers ought pray according to the will and expectation of God. 

On daily basis, multitude seek after "other things." They neglect God's kingdom, its servicing and glorification even when they are not pulpit ministers. They have left from asking God insights into the cures of diseases and discoveries in order to make life better. They only want food, clothing and shelter but would sacrifice what could secure all those. Who will God give entrance into discoveries that money, fame and honour won't follow? That's how Solomon learnt to labour wisely by asking for the one thing that matters. You too, be weary of petty asks. Pray transcendental prayers. Ones that move God. Ones that catch His notice and draws His attention. Stop asking for yourself only. I say, be overwhelmed with others and service for humanity in your asks. Stop dying and stopping where others died and stopped. Go further. Leave them behind. Ask for people and nations and He'll surely make it your inheritance and possessions (Psalm 2:8). There's no breath or distance of asking that God can't fulfill. You can empty Him yet He'll never be emptied. Begin to seek higher things and let the testimony of God be, "because you've not asked for yourself riches, long life or the life of your enemies but a discerning heart to judge the people, I have given you that and all that you didn't ask for." This is the prayer that justifies wise request. It's the prayer that seeks God's kingdom and His righteousness yet have other things attracted also but which men have made their own focus by wrong prioritizing. "All these things" will be freely given you if you'll be this wise like Solomon. Those who ask the chief things don't need to ask for "all these things" again. One will secure the others. 

PRAYER: Teach me the seeking of Your kingdom and His righteousness in prayer. 

BIBLE IN A YEAR: Genesis 23:1-24:51; Matthew 8:1-17; Psalm 9:13-20; Proverbs 3:1-6

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MORNING WINGS DAILY DEVOTIONAL GUIDE - 9/01/2022

MONDAY - 9TH JANUARY, 2023

MORNING WINGS DAILY DEVOTIONAL GUIDE - Olusola & Oreoluwa ADEJUMO

BEING UNSELFISH IN PRAYER  - Seek Right Series 004

Read I Kings 3:1-10

I Kings 3:11, KJV

"And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

To mark a selfish man isn't far fetched. Close on his prayer. Watch and analyse it. What is Solomon's unselfish prayer? Let's analyse his prayer from what he didn't pray. 

I Kings 3:8-9, KJV  

"8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. 9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?"

He said, "I'm in the midst of much people who could confuse a judge. So, give me a discerning heart (one I could use to judge them aright)." A discerning heart is for right judgement and you'll agree Solomon got that because the two prostitutes' knotty case proves that to be true (I Kings 3:16). You can't say you have received a gift until it's first tested out. Stop claiming you have a gift that has not been experienced or acknowledged indeed. I said Solomon's prayer is unselfish. How? What he asked for is not even for himself in that it's not a thing meant to meet his own needs. He said, "give me a discerning heart that I may be able to judge this Thy people aright." He asked for that for the good and welfare of the people. Will it be good to call someone a judge yet switches wrong for right? Is that not why justice has been perverted in many societies and the guiltless taken to be guilty? Who wants to live under such type of government where the just are punished and the offenders walk freely and boastfully. So that there might be fear of God, respect for the king and fairness amidst the citizens; that the righteous may know that no offender shall go unpunished and so keep up with being good, he asked for good judgement. So tell me, what benefit does that give him? He requested for a gift to the benefit of others and that's the same thing the anointing on any minister is for. It's to minister to the masses and not the carrier. The minister like myself must as well learn how to receive by faith for his own daily victorious living if he has needs.  

That's what God noticed which made Him full of swelling impression for Solomon. He said, "you have not asked for YOURSELF riches, for the life of your enemies or for long life." These are the common everyday prayers multitudes pray day in, day out for themselves yet without any remarkable progress. 

Solomon transcends being selfish. He went to live beyond the request of the masses. A true mark of a king who must be discerning than the subject. Today, mark yourself different. Be unselfish in pray. Ask that God might bless others using you. Ask that you might be used of God to meet the needs of others. Let it always and mostly be for others and in that you'll be satisfied and your own needs met.

PRAYER: Lord, open my eyes to the kind of prayers to pray in this season of my life. I transcend the common requests.

BIBLE IN A YEAR: Genesis 20:1-22:24; Matthew 7:15-29; Psalm 9:1-12; Proverbs 2:16-22

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